job creation

Epiphany 3 - Year A

repent
the end is near
by end I mean
a preferred future
is arriving

follow me
new relationships are near
by new relationships I mean
perfection turns out
to be wholeness

together
a push from the past
a pull from the future
redeems arrests
with new vocations
 

1 Corinthians 1:10-18

Epiphany 3 - Year A

1 Corinthians 1:10-18

Church quarrels go back to our very beginning. They are part of our DNA. We are still splitting ourselves into various constituencies.

Has Christ been divided or is that a necessary component of a Christ that engages this particular creation. We do tend to idealize our leaders, whether Paul, Apollos, Cephas, a particular Pope, Martin Luther, John Wesley, the Jesus of Matthew, Mark, Luke, John, Thomas, Mary, or yourself. What do you make of our ancient or contemporary quarrels? How many Saints were burned as Heretics and how many Heretics have been elevated to Sainthood. What is the half-life of a Creed? What is the cost/benefit ratio of any given Creed?

If Jesus told us to go and baptize and Paul explicitly says he was not sent to do so, what does that mean for you? How else might you join Paul in foolishness beyond a literalism of red letters?

Are you following Jesus and baptism, Paul and the cross, Kairos CoMotion and expansive love? One of these? Two? All three? Another? Blessings to you on following your call, even if not understood by the institutions (formal and informal) around you.

Psalm 27:1, 4-9

Epiphany 3 - Year A

Psalm 27:1, 4-9

What does it mean to live in the “house” or “rebuilt tent” of G*D?

Here are some responses of the Psalmist to that question:

• to behold beauty
• to inquire of meaning
• to receive shelter
• to have a good view
• to be supported
• to be joyful in service
• to seek clarity
• to have presence

Are these characteristics of the congregation you are with?

What mechanisms do you use to experience, see and act on, a heart full of courage? Hopefully they include at least one from column A, another from column B, and yet a third option from column C. That is, that you are not limited to religious responses, even if asking a question to which religion is all too quick to respond.
 

Isaiah 9:1-4

Epiphany 3 - Year A

Isaiah 9:1-4

It is good to hear about “no gloom”. Even as nations and regions are brought back to life, we hear, in the midst of their circumstance, a new call beyond themselves. This passage speaks of a joyful harvest, which could be imaged as putting together all the various fruits of the sea and land and air in a net.

What this passage is waiting for is our response to participate in bringing this picture of the future into the present. We may not be able to harvest the future in all its fullness, but we can do our part in our present part.
 

Matthew 4:12-23

Epiphany 3 - Year A

Matthew 4:12-23

Stories of call can be seen through a number of different lenses. This week we hear about Jesus being proactive in recruiting followers. Last week it was Baptizer John who was instrumental in connecting followers with Jesus.

In both cases there is Good Action behind the calls. John has Jesus say “Stay with me” which means, stand with me, see what grounds me. Matthew notes the grounding is good news about our living and loving together - healing of the public - and healing of individuals.

This Good Action is still available for us to participate in and reveal to others. Whether you then name Jesus or not, Good Living will continue to draw people toward G*D and one Neighbor after another.

Likewise, “fishing for people” is not about forming exclusive clubs. To fish well is to identify and use every available Good Action (our lure, our net), public and private. Blessings upon your being alluring.
 

Universal Background

Epiphany 2 - Year A

After a week of finding a reason to say “Yes” to the opportunities that come our way and also finding that there is no little Friday condensation leaping full-blown from a lowly forehead, one of the sources I’ve invited into my email space brought a poem that said what I would affirm and thought you might appreciate it, too.

G*D says Yes to me

Read it and do a small dance while a Cosmic Background Radiation, with slightly more matter than anti-matter, sets a lively beat. 

1 Corinthians 1:1-9

Epiphany 2 - Year A

1 Corinthians 1:1-9

“Called to be saints”, is a line worth remembering as well as simply membering - being mindful of something important, like being beloved.

We might translate this phrase, “Intended to be beloved”. Note that this is addressed to a congregation and not just an individual. When was the last time you dealt with the plural reality of “saintliness” or “belovedness”?

A result of revealing mindful saints is the giving of thanks. May someone be thankful for your individual saintliness and our common belovedness.

Psalm 40:1-11

Epiphany 2 - Year A

Psalm 40:1-11

I waited and waited and waited for God. [Psalm 40:1a, The Message]

Remember how far it is from Jesus’ birth to baptism. It is far longer than Christmas to Epiphany. Traditionally it was a 30 year wait. Less than the 40 year wait in the Wilderness, but still a long time. How many died for no good reason during that wait? How many were born? How consistently perfect were our heroic figures?

“At last God looked; finally God listened. [Psalm 40:1b, The Message]

The wait was about a direct encounter, a sense of belovedness strong enough to stop waiting. Enough, G*D, of the active listening. Enough, G*D, of the appreciative inquiry. Enough, G*D, of the anticipatory waiting. Enough.

Now, with a firm understanding of mercy beyond repentance, Jesus rises out of chaotic waters (even as Moses put his sandals back on after that mystery of an unconsumed burning bush). And you? No matter how great your repentance it will always be outdone by mercy. So you might as well get on with it - receive great mercy, give great mercy.

So it is we move to the end of the pericope, “Do not, O Lord, withhold your mercy from me; let your steadfast love and your faithfulness keep me safe forever. [Psalm 40:11, NRSV] No matter how long it has been, living the moment in mercy more than balances all the years of waiting (well, if your view is long enough and you don’t want to apply fairness or justice to each opportunity faced). Perhaps we only need to affirm that mercy is a more wholesome approach to life than is an insistence on repentance.

May you find a new song of mercy on your tongue and in your life.

 

Isaiah 49:1-7

Epiphany 2 - Year A

Isaiah 49:1-7

Being called before being made is a marvelous image of the pull of the future working its way into the present and, if you are bold enough, into the past. Pushing a picture into the future of a preferred way of being is another way to talk about this same mystery that connects space and time with all parts of time and space.

Note that this work of deep calling to deep - whether forward or backward - is not intended for such minutia as finding a parking space or extra dollars. If deep is going to call deep, it is for much deeper effect than the personal (not that such is excluded, just that the personal will be included within a larger context).

You and I and we together are lights and light beyond ourselves. There is a temptation to use the comic phrase of “Flame on!” except that it is all to easily understood as abusive language precursing violence. Mere heat is not what is looked for, rather light that illumines an original choice - not simply knowing good and evil but actually choosing the good when it is inconvenient to do so.

Tomorrow desires us to light today that tomorrow might better shine.

John 1:29-42

Epiphany 2 - Year A

John 1:29-42

Simply being born a child of G*D does not seem to be enough to have us care for children.

Recognition by the poorest menials, rich foreigners, or a prophet such as Anna brings no additional shift from cultural expectations.

Simply having good 12-year-old questions of authority does not seem to be enough to have our spirit nurtured.

Witness of a spirit returning to one’s breathing being (instead of leaving) still leaves questions of commitment beyond belief. John can affirm Jesus for John’s disciples, but seemingly not for himself.

As you look around, where do you see the Spirit descend and remain? On a person? A group? An ecosystem? That is a call to be present there, not to send money or others, but to be personally present.

As you see the light dawn, be the light.

 

a long way

Epiphany 1 - “Baptism of the Lord” - Year A

I’ve come a long way

Galilee to Jordan

takes intentionality

not to mention

time and energy

I’ve come a long way

and then I hear

I’m to give

what I came to get

and I say no

I’ve come a long way

now I have only one word

now is the time

now go ahead anyway

now now now

I’ve come a long way

did I mention

Galilee to Jordan

don’t try to get out of

doing your job now

I’ve come a long way

from Galilee to Jordan

from refusal to accord

from underwater to heavenly height

from be-loved to beloved

I’ve come a long way

Galilee to Jordan

isn’t so long any more

Jordan to Jerusalem

is now a longer way yet

Epiphany Church

This morning I posted comments about the Matthew lection for Epiphany.

This evening I was reminded of a sermon by Janet Wolf about being an Epiphany Church. Her sermon begins 3 minutes into the podcast. It is worth 50 minutes of your time.

Matthew 2:1-12

Epiphany - Year A

Matthew 2:1-12

http://edges.canadahomepage.net/2011/01/05/953/

In addition to Jim Taylor’s column, be sure to read the last of the “Your Turn” comments.

 

Acts 10:34-43

Epiphany 1 - “Baptism of the Lord” - Year A

Acts 10:34-43

G*D shows no partiality - except, of course, to us.

G*D ”allowed” Jesus (that rambunctious child in need of learning propriety regarding spreading grace willy-nilly) to appear to us, to the chosen. And Jesus (having apparently learned his religious etiquette) is set to judge lack of grace.

Forgiveness is no longer individually received through ritual or communally received on an annual basis. Now it is a Jesus commodity, part of his conglomerate, his corporation.

Peter had a wonderfully expansive insight and then backed off extending it past those he had personally encountered.

 

Psalm 29

Epiphany 1 - “Baptism of the Lord” - Year A

Psalm 29

Even though it is 10 verses to 1, a basic balance between Creator and Creature continues. The first 10 verses “Ascribe to the Lord...”. The 11th verse “Ascribes to the people...”.

Even with all the praise language, honor is still given to the people. They have belovedness on their side and, with that, a basic core strength that is precursor to peace. With their belovedness, the people are able to stand firm in peace, not needing to rely on violence, even a redemptive kind.

Don’t be fooled by the verse count. This Psalm affirms the importance of blessing and being blessed, of acting with peaceful strength.

 

Isaiah 42:1-9

Epiphany 1 - “Baptism of the Lord” - Year A

Isaiah 42:1-9

Here is one version: “You are beloved.”

Here is another: “You will be just.”

Justice is not extraordinary action. You do it without raising a ruckus. Steady - don’t faint. Be a light where you are to reveal better choices.

So here is the thing: You are beloved; you are just. Go ahead, reveal it.

Matthew 3:13-17

Epiphany 1 - “Baptism of the Lord” - Year A

Matthew 3:13-17

So often we would prevent others from receiving what we have. Somehow or other we play an exaggerated zero-sum game when it comes to ourselves - If “they” get some of what I have, I won’t have anything!

Here Baptizer John has a variation on with that by preventing himself from offering what he has. He plays a “poor me” game.

Jesus has a helpful approach to change - “For the moment, let’s just try it as an experiment and see what happens. If it turns out the way you say, I’ll do it your way. If it turns out what you have to offer is more than you think you have, we’ll just take the results.”

The Baptizer consented to this approach and baptized Jesus for repentance of sins.

Turns out that the Baptizer’s baptism brought forth a great deal - belovedness restored.

Now the game is afoot. Angels singing of “Peace on Earth” is one thing, a dove’s coo of “beloved” is quite another. The first takes responsibility away from ourselves and the second energizes us to take one more step toward a healing of our past (see Healing of Memories by Dennis and Matthew Linn) that our present and future might blossom and grow.

www

Christmas 2 - Year A

www

world-wide web

word’s wonder-way

witnessed water/wine

wickedness wills weeping

we worship wounds

what when where

want whole who’s

watch wise women

write with wind

~ wisconsin wesley white

Ephesians 1:3-14

Christmas 2 - Year A

Ephesians 1:3-14

Always with the particularlizing.

Christmas turns out to not be a joy to the world, a sign of peace to all people. One way and another, laying a baby in an open manger transfers the significance from angelic song to joy and peace for all to only being available through one personification of an expansive and expanding G*D.

What new lens is needed to see everyone as adopted? Are we all in this together, or not? What value is there in continuing to make “wisdom and insight” smaller in scope rather than larger?

Read your Rahner again to see that everyone is marked with the seal of the promised Holy Spirit.

Was your Christmas for you and yours? Was there an element of it being for everyone? If the last 2,000 years are any indication, an end to us will not happen before another celebration of Christmas. This gives a year in which to better celebrate a wider joy and a deeper peace. Blessings on your journey from an echo of a previous Christmas to the implementing of a next Christmas of “every blessing”.

 

Psalm 147:12-20

Christmas 2 - Year A

Psalm 147:12-20

“He declares his word to Jacob, his statutes and ordinances to Israel.”

One of the questions of our day is about a correlation between our realities and the scriptures. In a three-storied universe this laser-like action of G*D from above looks different than a distributed universe filled with horizontal uncertainty principles, quantum indeterminacy, and evolutionary processes.

As we celebrate a new year, how might we celebrate a new approach to and appreciation of ancient wisdom that does not constrain a future to the past or enter a future forgetful of its past?

Christmas is not just remembrance, but a continued anticipation of the new breaking into the settled and returning it to its in-breaking energy, releasing it from accreted constraints.