Pentecost +24 - Year B
Hebrews 10:11-14, (15-18), 19-25
It is verse 18 that offers a better approach to sacrifice than a mega- or metasacrifice. If forgiveness operates, sacrifice becomes moot.
Using this approach we might then work toward a priesthood of all based on forgiveness. In this way we would affirm that every priest, day after day, offers, again and again, forgiveness of both form and content. It is not that forgiveness takes away sin, but it does obviate the need to continue repeating it or substitute sacrifice (formalized forgiveness without its presence) for it.
If forgiveness applies to the privileged of G*D, the predestined, who’s to say that G*D has not privileged or predestined everyone. For the moment presume Arminius did better in this particular than other followers of Calvin. Now we can jump to the Wesleyan renewal movement with its practices and social structures that would help individuals attend to preparing to greet ‘the Day’ as an occasion of joy, rather than sorrow. [last sentence modified from The Wesley Study Bible]
Good news - forgiveness is available. We don’t have to go through some sacrificial system, but can jump right to being proactive in being a forgiver who thus provokes love and good deeds. This is evangelistic enough to spend time together encouraging and being encouraged. Hmmm, forgiveness as a church growth (root-deepening) principle.
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