Friday, December 29, 2006

First Sunday after Christmas - C4

Year C

Luke 2:41-52

In the midst of the usual there are opportunities to find something more than we ever expected. To begin to appreciate the presence of the unusual there are some games to be played - games of listening and games of asking and games of responding from a new home in the midst of an old house.

Starting with Jesus' parents (Mary/Spirit or Mary/Joseph - it may be interesting to play it both ways in regard to a lost-in-plain-sight Jesus) we begin with that which we don't know - we sense something has gone on outside our ability to see it, something has been covered over by an assumption and is on the edge of being noticed.

When something begins to niggle at us we begin to check our usual haunts to see if everything is really in order and it just felt like there might be a crack somewhere in our cosmic egg that could possibly bring a bit more light into our lives. We check with our usual perception guides - family, friends, church/congregation. If that doesn't get us back to stasis we up the ante a bit and look to Jerusalem - to our culture, denomination, wider religious tradition to find some explanation.

Finally we find ourselves again face-to-face with the ancient model of listening and asking to find a new understanding. Some of this is going on these days in terms of creation myths and sexuality (the general-relativity and quantum poles of our current lives wherein current theories of consciousness recognize the need to adjust to a new way of thinking and feeling based on new realities).

Anxiety is not a fruitful mode in which to listen and ask. When anxiously asked about his whereabouts (the result of his listening and asking), Jesus talks about being at home or having come home to himself, to his particular experience.

But anxiety gets in the way and his parents (still dealing with both options) did not understand a home different than the one they had carried on and developed.

Since they couldn't join him in a new place he went on with them. Mary treasured and pondered this over time. Eventually Mary could get past asking Jesus to come away from the consequences of his listening and asking and be able to stand by him at the last.

What is niggling at you these days that would benefit from some time to listen to, to ask about?

= = = = = = =

a revolutionary concept
pushing us out of one home
pulling us into another home

leads those not increasing
to a sense of diminishment
only resolved by lynching

leads to compassion
for those still stuck
in an old home

listening and asking
resistance to new vision

is a dangerous

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